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N.N.
The sinner at the banquet at
Simon's, who anoints Jesus's feet.
stained glass window (25 cm diameter)
— ca. 1520 - Rijksmuseum, Amsterdam |
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Rogier van der Weyden
Mary with her precious
spikenard ointment
Oil on panel, 1450
Musée du Louvre (Paris) |
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MASTER of the
life the Holy Virgin
Crucifixion with Mary, John and Mary Magdalene
1465-70,
oak, Wallraf-Richartz Museum, Cologne
Mary as a wealthy disciple of Jesus is the only one richly dressed. Vanitas
symbolism already present at the foot of the cross
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DUCCIO di
Buoninsegna
Jesus appears to Mary Magdalene (Noli me tangere - do not touch/hold
me)
1308-11
Tempera on wood, Museo dell'Opera del Duomo, Siena
classic Noli me tangere
scene where Jesus appears to Mary, who wants to hold Jesus but is rebuked.
Jesus as the risen Lord ascends to heaven with the victory vane of the
cross.
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Fra ANGELICO
Noli me tangere..
c.1450. Fresco, 166 x 125. Museo di San Marco. Venice
Fra Angelico as only he can... (note the "shovel" that gardener/Jesus is
hiding behind his halo) |
Mary the
Penitent
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TITIAAN
Vecellio
The Penitent Mary Magdalene (own copy of lost original)
approximately 1560,
Oil on canvas, Hermitage, St. Petersburg
Trend-setting painting: the
penitent Magdalene. The skull as a symbol of 'Vanitas' is resting on her
knees. See also the following image as a domestic variant of it.
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LA TOUR, Georges de
The Magdalene with the Lamp
1630-35, Oil on canvas, Musée du Louvre, Paris
genre "Penitent Magdalene", very popular in 17th century France.
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ERHART,
Gregor
Saint Mary Magdalene
1500
polychrome wood, Augsburg
also known as La belle Allemande, the "German beauty '. Her nudity and her
long hair betray the influence of the "Egyptian Mary."
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DONATELLO
Mary Magdalene (detail)
c. 1457
Wood, 188 cm
Museo del Opera del Duomo, Florence
The old Magdalene, careworne, only clad in her hair (During restoration it
was discovered that the original was polychrome)
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N.N.
The "Egyptian" and abbot Zosimus
Breviary of Martin d'Aragon (BNF, ROTH 2529) fol. 354V,
initial (60 x 60 mm), Spain, Catalonia 15th Century
Bibliothèque Nationale de France, Paris)
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GIOTTO
Abbot Zosimus gives his cloak to
Mary
1320, Fresco
Assisi: Magdalena Chapel (lower church)
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Guiseppe DE RIBERA
1591- 1652
Maria Aegyptica (1641)
Musee Fabre, Montpellier.
The old hermit dressed in the
cloak of Zosimus |
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ANONYMUS
Maria (Martha and Lazarus) land
at Marseille and convert the local population.
mural in the basilica of st. Quentin (France)
16th Century (own photo)
Note: as in a graphic novel there
is more than one scene to see |
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GIOTTO
Mary Magdalene's journey to
Marseille 1320, Fresco
Assisi: Magdalene Chapel (lower church)
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The Holy
Cave at Sainte Baume
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GIOTTO
Mary Magdalene in "levitation"
1320, Fresco
Assisi: Magdalena Chapel (lower church) |
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RIEMENSCHNEIDER, Tilman
Mary Magdalene surrounded by angels
1490-92
wood, 187 cm
Bayerisches Nationalmuseum, Munich
Note how Mary like the Egyptian
is completely covered with hair. The following figure depicts the same scene
from the legend.
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LORENZO DI CREDI
The angels bring the Holy Communion to Mary Magdalene
approx. 1510
Tempera on wood, 51 x 38 cm
Christian Museum, Esztergom, Hungary
Note how Mary is fed from heaven and how her attribute, the bottle with
oil, remains on earth.
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LUCAS MOSER (?)
Altarpiece in the Church of Maria
Magdalena (Tiefenbronn) 15th Century (Click on the image to
see the details)
All relevant stories (except the Noli
me tangere) of the composite Maria are gathered together.
Top =
Bethany: Mary washes Jesus' feet (Martha at work) Left: arival at
Marseille -- Middle: below: saints asleep, above Mary appears in a dream to
the Princess, promising child-birth -- Right: Last communion of Mary (St.
Maximin): she is dressed only in her hair (The Penitent, the Egyptian). |